Revd Rex A E Hunt

Web site:


11 September 2011. Pentecost 13A/18A. Creation 2A. (Green).
Land Sunday

Acknowledgement of Land
(An act towards reconciliation)

For thousands of years Indigenous people have walked
in this land, on their own country.
Their relationship with the land is at the centre of their lives.

We acknowledge the (NN) People and their stewardship
of this land throughout the ages.

(NN) is a safe place for all people to worship regardless of
race, creed, age, cultural background or sexual orientation


Gathering Music

Entry into the Celebration
The gong is sounded three times

Let us celebrate the richness and diversity of life
in the presentness of God.

Lighting of the candle
The community candle is lit in silence

v2 Fountain of life...
Pulse of life...
Breath of life...
All Earth is filled with the presentness of God.

v1 A planet filled with the presentness of God
All quivering in the forests,
vibrating in the land,
pulsating in the wilderness,
shimmering in the rivers.

v2 Together this day, let us sense
the face of God in all creation. (Adapt.NHabel/soc)

Hymn The people stand as they are able, to sing
"O Brother Sun" (Tune: Ye banks & braes, 88 88D)    1066 STJ
O Brother Sun, you bring us light,
all shining 'round in fiery might.
O Sister Moon, you heal and bless,
your beauty shines in tenderness.

O Brother Wind, you sweep the hills,
your mighty breath both freshens and fills.
O Sister Water, you cleanse and flow
through rivers and streams, in ice and snow.

O Brother Fire, you warm our night,
with all your dancing coloured light.
O Sister Earth, you feed all things,
all birds, all creatures, all scales and wings.

O Sister Death, you meet us here
and take us to our God so near.
O God of Life, we give you praise
for all your creatures, for all your ways.
Remain standing after the hymn                      (Adpat.St Francis of Assisi by Sharon Anway)

Opening Sentences
We invite the country to worship with us:
All wild flowers and mysterious mushrooms,
swirling grasses and golden wattle.
We invite the farmlands to sing with us:
wheat fields, orchards and vineyards,
red gums, gardens and wetlands.

We join with all the fauna in praising God:
All kangaroos, emus and bandicoots,
echidnas, eagles and magpies.
We invite the ground to stir deep below:
All life-giving microbes restoring the soil,
beetles and worms preparing our food.

We celebrate the song of the soil!
All Sing, soil, sing!  (Adapt/NHabel/soc)

Prayer of Awareness
We pray:
Creating God, we celebrate your vibrant presence
among us and our kin in creation,
especially in the soil,
the paddocks and the land.

May our spirits be lifted to rejoice with the land,
the wild flowers, and
all the creatures of the countryside.

Hymn  “Dancing with God” (Tune: ‘To God be the Glory’, 147 TiS) 23 SNS2
Our energy level is high when we start;
We quickly discover the dance in our heart;
For God is within and between and beyond;
With movement and rhythm we love to respond.
Come and try; don’t be shy;
We are given the chance
To be free; and with glee
To be part of the dance;
The rhythm of life has a wonderful beat;
God’s life is indwelling and deems all complete.

Some steps are familiar but some are quite new;
Some easy to learn and some harder to do;
Life’s beat is amazing; we truly are blest;
With God as our partner we dance at our best.
Come and try; don’t be shy;
We are given the chance
To be free; Come! Agree
To be part of the dance;
The rhythm of life is a rhythm so strong;
In God we keep dancing; in God we belong.

Sometime we’re exhausted, our eagerness gone;
We wish to slow down but the dance hastens on;
With God dwelling in us we dance the last mile;
In God we can finish and do it in style.
Come and try; don’t be shy;
We are given the chance
To be free; constantly
To be part of the dance;
This rhythm of life in the depths of our soul
Is God’s gracious gift; it declares we are whole. (GStuart)


God Who Carved... Landscape”  (Tune: ‘Dansey’).     31 FFS
God who carved this timeless landscape,
snow-clad ridge to valley plain,
power of surging race and river,
limestone crag and scarred terrain;
maker still of earth, fire, water,
artistry of sight and sound,
Southern lights and sunset splendour,
raise our eyes and you are found.

Calendar of nature's balance,
rhythms of the farming year,
shearing, milking, ploughing, pruning,
manger setting ever near!
lonely struggle in the byways,
nor'west dust or snow and flood,
fellowship of tears and laughter:
Lord, with you, we're understood.

Giving thanks for those before us,
village life and tussock track,
as we turn to face the future,
history's wind upon our back;
scattered are our congregations,
each now shares in ministry,
bonding strength of work together:
spirit of community. DGrierson
The people sit


(If you are remembering 9/11 World Trade Centre attack, the following hymn may be appropriate)
"Great God..." (Tune: 'Jerusalem")
Great God your love has held our lives
across the years down to this day.
Your constant presence held us fast:
remain with us we plead and pray.
We watched the towers, we saw the flame,
the clouds of dust swept down the street;
we heard the voices that we loved
and cried for those we’d no more meet.

As time moves on some memories fade,
the grief we shared lies in the past,
for others pain is just as sharp,
this present hurt will always last.
A human act has swept away
our partners, parents, children, friends,
some people we had never known,
the memory lives and never ends.

Beyond this day we try to live:
a sinew of each life survives,
but where is God in hurt and hate?
The questions stay to haunt our lives.
Help us to build a better world
not fuelled by vengeance, fed by greed;
a world in which we all can live,
what ever colour, race or creed. © Andrew Pratt 18/8/2011
Commissioned by Dean McIntyre (United Methodist Church (USA)) for the 10th Anniversary of the destruction of the World Trade Centre

In your own words

A warm welcome is extended to all.
Especially those who are worshipping at (NN) for the first time
or who have returned after an absence.

Your presence both enriches us and this time of celebration together.
Refer to printed liturgy.
Fellowship hour following worship.
Those visiting, please sign our Visitors book.


Take the eucalyptus leaf you received at the door,
rub it between your fingers, break it, smell it,
and share with the person next to you
a special memory of the soil,
the paddocks or wild creatures in the country.

We remember with delight the gardens
and paddocks of our childhood.

The places where we played in the sand, when we felt close
to the ground
to bright flowers and baby animals.
All We remember and rejoice.

Away from the busyness of our day-to-day living
and in the silence of this place,
let us now give thanks
for the land, for soils that sustain our life!

Sung reflection:
All  As this day dawns in beauty,
we pledge ourselves
to repair the web.

Earth is a sanctuary, a sacred planet
filled with the presentness of God.
All A home for us to share with our kin. (NHabel/soc)


Readings from our broad Religious Tradition
Two readings from our broad religious tradition shall now be read by (NN).

From the world around us:
"The small plot of ground..."
By Alla Renee Bozarth. Earth prayers/132

The small plot of ground
on which you were born
cannot be expected
to stay forever
the same.

Earth changes,
and home becomes different

You took flesh
from clay
but the clay
did not come
from just one

To feel alive,
important, and safe,
know your own waters
and hills, but know

You have stars in your bones
and oceans
in blood.
You have opposing
terrain in each eye.

You belong to the land
and sky of your first cry,
you belong to infinity.

Matthew 18:23b-34  (Inclusive Text)

The reign of God may be compared to a ruler
who wished to settle accounts with his slaves.

When he began the reckoning,
one who owed him ten thousand talents was brought to him;
and, as he could not pay,
the master ordered him to be sold,
together with his wife and children and all his possessions,
and payment to be made.

So the slave fell on his knees before the master, saying,
‘Have patience with me, and I will pay you everything.’

And out of compassion for him,
the master of that slave released him and forgave him the debt.

But that same slave, as he went out,
came upon one of his fellow slaves who owed him a hundred denarii;
and seizing him by the throat, he said,
‘Pay what you owe.’

Then his fellow slave fell down and pleaded with him,
‘Have patience with me, and I will pay you.’

But he refused.

Then he went and threw him into prison
until he would pay the debt.

When his fellow slaves saw what had happened,
they were greatly distressed,
and they went and reported to their master all that had taken place.

Then his master summoned him and said to him,
‘You wicked slave!
I forgave you all that debt because you pleaded with me.
Should you not have had mercy on your fellow slave,
as I had mercy on you?’

And in anger his master handed him over to be tortured
until he would pay his entire debt.

Contemporary Word

A Comment on 9/11 and the Tampa Affair (Australia) can be found HERE

Silence for Personal Reflection


A Celebration of Faith
In response to the word reflected on, let us stand
and share a celebration of faith.
The people stand as they are able

Our land is alive with the glory of God:
All  desert sands hum and gum trees dance,
brown grasses sing
All  and mountains breathe their stillness.

All created things add their rhythm of delight
All  and even the stones rap out their praise.
Let our voices mingle with the song of the earth.
All  May our hearts join the beat of her joy.

For our triune God is with us:
All  our creator surrounds and upholds us.
Christ Jesus walks beside and before us.
The Spirit moves within and between us.
Blessed be God,
our wonder and our delight.  JTymms/mgs


Ashes, Stones, and Flowers: A Litany for 9/11
In memory of all Victims of War and Terrorism

The litany requires either actually standing at a running river or a lake, or if that is not feasible bringing a large basin of water into the center of a church, synagogue, mosque, temple, or other space.  It also requires having a list of names of people of various countries who have died and are dying as victims of war and terrorism.

For vibrant lives suddenly and shamelessly sacrificed,
We lift up the ashes of our loss, O Source of Life.

For the lives that continue, haunted forever by the pain of absence,
We lift up the ashes of our remorse, O Wellspring of Compassion.

For the conflagration of flames and nightmare images
forever seared into our memories,
We lift up the ashes of our pain, O Breathing Spirit of the World.

For the charred visions of peace and the dry taste of fear,
We lift up the ashes of our grief, O Infinite.

For all the deaths that have been justified by turning the love of God
or country into fanatical arrogance,
We lift up the ashes of our shame, O God.
All As we cast these ashes into the troubled water of our times,
Transforming One, hear our plea:

Mn that by your power they will make fertile the soil of our future
Wn and by your mercy nourish the seeds of peace.
The people recite the names of the dead.
The people cast the ashes in silence into the river or a bowl of water.

For the ways humanity pursues violence rather than understanding
We lift up the stones of our anger, O Breathing Spirit of the World.

For the ways we allow national, religious and ethnic boundaries
to circumscribe our compassion,
We lift up the stones of our hardness, O Wellspring of Compassion.

For our addiction to weapons and the ways of militarism
We lift up the stones of our fear, O Source of Life.

For the ways we cast blame and create enemies
We lift up the stones of our self-righteousness, O God
All As we cast these stones into this troubled water,
Transforming One, hear our plea:

Mn Just as water wears away the hardest of stones,
Wn so too may the power of your compassion soften the hardness of our hearts
and draw us into a future of justice and peace.

The people recite the names of the dead.
The people cast the stones in silence into the river or a bowl of water.

For sowing seeds of justice to blossom into harmony,
We cast these flowers into the water, O Source of Peace.

For seeing clearly the many rainbow colors of humanity and earth,
We cast these flowers into water, O Infinite.

For calling us to life beyond our grieving,
We cast these flowers into water, O Breathing Spirit of the World.
All As we cast these flowers into this living water,
Transforming One, hear our plea:

Mn Just as water births life in a desert and gives hope to the wounded,
Wn so too may the power of your nurturing renew our commitment to peace.
The people recite the names of the dead.
The people cast the flowers in silence into the river or a bowl of water

• Litany by Rev Patricia Pearce, former pastor of Tabernacle United Church, Philadelphia, and Rabbi Arthur Waskow, director of The Shalom Center.

The Peace
Let us take a moment to celebrate each other.
The peace of God is here… to stay. (Iona)
All Thanks be to God.
You are invited to share the peace with your neighbours

Hymn of the Month  People stand as they are able, to sing
Silent Spring Song” (Tune: ‘Huia’) 36 TEL
Now is the time for a reckoning,
now all is flowering and flourishing,
God, help your children
mindfully listen:
soon there may just be a silent spring.

Silent the voices in bush and tree,
silent the creatures of air and sea,
God, help your children
mindfully listen:
ours are the hands that took earth for free.

We are the root of the earth’s unease,
we are the pirates who dredge the seas,
God, help your children
mindfully listen:
ours is the creed doing as we please.

We are bounty of all you give,
we are the sorrow that makes you grieve,
God, help your children
mindfully listen:
mindfully choose how the world will live!  (SEMurray)


With the Children
Children gather on the conversation mat


"Somewhere someone"
The kingdom of love is coming because:
All somewhere someone is kind when others are unkind,
somewhere someone shares with another in need,
somewhere someone refuses to hate, while others hate,
somewhere someone is patient - and waits in love,
somewhere someone returns good for evil,
somewhere someone serves another, in love,
somewhere someone is calm in a storm,
somewhere someone is loving everybody.
Is that someone you?  (jke)

Our offerings for the celebration of life in this place and beyond,
shall now be received.

Presentation  People stand as the gifts are presented
Spirit of God,
among the streets of business
and in places of healing and learning:
All Renew the face of the earth.

Among the budding orchards 
and in the grassless paddocks:
All Renew the face of the earth.

Among the tired and broken families:
All Renew the face of the earth.

Among these people and with these gifts:
All Renew the face of the earth.  MAbbot/sc
People sit

Reflections and Prayers
Care candle:
We are people of all ages who enter this space
bringing our joys and concerns.
Joys and concerns shared

Listening response:
In the light and beauty of day
All We give thanks in awe and wonder.
In the dark and stillness of night
ll We dream of healing and hope  (GVosper/wwg)

And so we take this flame and light our special care candle.
The Care candle is lit

v2   When we are grieving or sad,
When we are challenged,
When we need help,
The flame of this candle guides us out of the darkness.

v3   When we are cheerful,
When we celebrate,
When we accomplish a great task,
When we return to a place that makes us happy,

The flame of this candle reminds us
to share our happiness with others (Adapt/APalmer)

Pastoral Prayers:
The 'Abba' Prayer
You are invited to pray in the spirit of the Lord's Prayer, and in your original language, as that is appropriate

All   God - heart of the world:
revealed through every aspect of creation:
understood through our awareness.

May we honour the holiness of creation and act accordingly
so that your love is reflected in the way we live.
May we always be thankful for the food we eat
and the friends we have.
May we forgive those who transgress against us
and be forgiven for our own.

In the freedom of love may we live as your heartbeat
and not be compromised by hesitation.
Through our freedom, may your justice
be seen and heard and experienced
forever and ever.  Amen.  SJWeinberg


Hymn People stand as they are able, to sing
"The Majesty Of Mountains"     139 (v1-2) AA
The majesty of mountains,
the sovereignty of skies,
the regal rock that arch above
where veils of vapour rise,
are gifts of God, the Lord of love,
the worshipful, the wise.

The running of the river,
the surging of the sea,
the grass that grows high on the hill,
the flower and fruiting tree,
our Saviour sends us, by whose will
all creatures came to be.
Remain standing

Words of Mission
The presentness of God reaches beyond this place...
The candle is extinguished

Hold again the eucalyptus leaf in your hands
as you go forth into this week.

v2 Will you care for creation?
All We will care for creation!
We will nurture the land!
We will celebrate life!

v2 This we know, the earth does not belong to us,
All We belong to the earth.

Blessing Words
Go in peace to claim the life of Christ within your midst:
and may the earth be warm under your feet,
the rain bring the gentle flowers
of the bush bright around you,
and the wind blows as the breath of the Spirit before you.
All Amen.

Hymn (Cont) "The Majesty Of Mountains"    139 (v3) AA
The Glory of the Godhead,
the Spirit and the Son,
the Father, faithful down the days:
to them, the Three-in-One,
while life shall last, be perfect praise
and highest honour done!  MPerry.
The people sit after the hymn

'This Week' at (NN)
Birthdays and anniversaries
Significant events
Journey candles


Morning tea is now served.
You are invited to share in the moment of fellowship.

You are invited to keep this copy of the liturgy and take it home with you
to share with another member of your family, or with a friend

I recommend the use of
LicenSing - Copyright cleared music for churches

Some of the resources used in shaping this liturgy:
Abbott, M. 2001.  Sparks of the Cosmos. Rituals for seasonal use. SA: Unley. MediaCom Education.
(AA) Alleluia Aotearoa.  Hymns and songs for all churches. 1993. NZ: Raumati. New Zealand Hymnbook Trust.
Binkley, C. G.; J. M. McKeel. 2001.  Jesus and his Kingdom of Equals. An international curriculum on the life and teaching of Jesus. CA: Santa Rosa. Polebridge Press.
Christ, C. P. 2003.  She Who Changes. Re-imagining the divine in the world. NY: New York. Palgrave Macmillan.
(FFS) Faith Forever Singing. Songs for a new day. 2000. NZ: Raumati. New Zealand Hymnbook Trust. 
(HH) Habel, Norman. 2004.  Habel Hymns 1. Songs to celebrate with creation. SA: Adelaide. Flinders Press.
Inclusive Readings. Year A. 2004. QLD: Brisbane. Inclusive Language Project. In private circulation.
Iona Community. 2001.  Iona Abbey Worship Book. GtB: Glasgow. Wild Goose Publications.
Moving with God's Spirit. A collection of prayers, hymns, affirmations and reflections. 1997. WA: Perth. Uniting Church in Australia, National Assembly.
(TEL) Murray, S. E. 2008.  
Touch the Earth Lightly. New hymns written between 2003 & 2008. IL: Carol Stream. Hope Publishing.
Roberts, E; E. Amidon. 1991.  Earth Prayers from Around the World. 365 prayers, poems, and invocations for honoring the earth. NY: New York. HarperCollins.
(STJ) Singing the Journey. 2005. MA: Boston. UUA.
(SNS2) Stuart, G. 2009.  
Singing a New Song. Traditional hymn tunes with new century lyrics. Volume 2. NSW: Toronto. George Stuart.
Vosper, G. 2008.  With or Without God. Why the way we live is more important that what we believe. Canada: Toronto. HarperCollins.

Web sites:
Palmer. UUA Worship Web. MA: Boston. <>
Sherri Weinberg. St Paul's Presbyterian Church. NZ: Devonport.
Norman Habel Creation Liturgies. <>
Andrew Pratt. "Great God...". Contact author direct for permission: