Lent4C.14.3.2010

Revd Rex A E Hunt

eMail:  rexae@optusnet.com.au
Web site:  www.rexaehuntprogressive.com

LITURGY FOR THE CELEBRATION OF LIFE

14 March 2010. Lent 4. (Purple).

Acknowledgement of land
(An act towards reconciliation)

For thousands of years Indigenous people have walked
in this land, on their own country.
Their relationship with the land is at the centre of their lives.

We acknowledge the (NN) and their stewardship
of this land throughout the ages.

(NN) is a safe place for all people to worship regardless of
race, creed, age, cultural background or sexual orientation


GATHERING

Gathering music

Entry into celebration
The gong is struck three times

As we gather together on this day, at this time, in this place
may we recognise and affirm:
the pieces of possibility,
the bits of good, we bring,
allowing our individual gifts
to weave a patchwork of celebration and justice.

Let us celebrate the richness and diversity of life
in the presentness of God.

Lighting of the Community candle
A candle is lit

Hymn The people stand as they are able, to sing
"God of all time"  (Tune: Infinite)    49 (1-2) AA
God of all time,
all seasons of our living,
source of our spark,
protector of our flame,
blazing before our birth,
beyond our dying,
God of all time,
we come to sing your name.

Here in this place
where others have been building,
we come to claim
the legacy of faith,
take, in our turn
the telling of your story,
and though we tremble,
speak your hope, your truth. SMurray
Remain standing

Opening sentences
In hope, in longing
All We're glad to come together.
In trust, in community
All We're glad to come together.
In many moods, in many shapes and sizes
All We're glad to come together.
In peace, in joy
All We're glad to come together.
In solidarity with those who struggle
All We're glad to come together.
In resistance to those who dominate
All We're glad to come together in this Lenten season. (Nelson-Pallmeyer/wsj)

Prayer of awareness
We pray:
Remind us, O Spirit, that life is worth living.
Remind us, O Creator, that the struggle for justice is worth undertaking.
Remind us, O Mercy, that love and action are one.
Amen.  (Nelson-Pallmeyer/wsj)

Hymn  "When love is taught in parables" (Tune: 'McKee', 86 86. 459 (i) TiS)
When love is taught is parables,
and hope in history,
we thank you, God, for trusting us
with Jesus' memory.

When broken people speak their need
and pray to be made whole,
we thank you, God, for Christ, who heals
our body, mind, and soul.

When hearts are lifted, wine is poured,
and common bread is blessed,
we thank you, God, that in this meal
we share in heaven's feast.

When Christians claim the Spirit's power,
and faith, now fed, can grow,
we thank you, God, and go in peace,
to share the peace we know.  © EJSmith
People sit after the hymn

Welcome
In your own words

A warm welcome is extended to all.
Especially those who are worshipping at (NN) for the first time
or who have returned after an absence.

Your presence both enriches us
and this time of celebration together.
Refer to printed liturgy.
Fellowship hour following worship.
Those visiting, please sign our Visitors book.

CENTERING

Meditation
"Seeing the rainbow in our faces"
Rabbi Arthur Waskow. Life Prayers/105.

We are the generation that stands between the fires:
behind us the flame and smoke
that rose from Auschwitz and from Hiroshima;
before us the nightmare of a Flood of Fire,
the flame and smoke that consume all Earth.

It is our task to make from fire not an all-consuming blaze
but the light in which we see each other fully.

All of us different,
all of us bearing One Spark.

We light these fires to see more clearly
that the Earth and all who live as part of it
are not for burning.

We light these fires to see more clearly
the rainbow in our many-colored faces.

Blessed is the One within the many.
Blessed are the Many who make one.

Centering silence
In the silence which we now claim, let us be gentle with ourselves.

For a few moments, let us release ourselves
from a world that is too noisy, too busy, too demanding.
For a few moments, let us release ourselves
into the calm, still world that waits to receive us…

where the quiet is broken only by sounds
of our own making.
(Silence)

Within this welcoming quiet, let us befriend ourselves.
Let us rest in the gentleness of this moment.  BCheatham/adapted

Music of reflection

EXPLORING

Reading from our religious tradition
A reading from our religious tradition shall now be offered.

Gospel:

Luke 15:1-3, 12-24 32 (Inclusive Text)

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say…
So he spoke this parable:

A man had two sons.

The younger said to his father,
‘Father, let me have a share of the estate that would come to me.’

So the father divided the property between them.

A few days later the younger son got together
everything he had and left for a distant country
where he squandered his money on a life of loose living.

When he had spent it all, that country experienced
a severe famine, and now he began to feel the pinch,
so he hired himself out to one of the local inhabitants
who put him on his farm to feed the pigs.

And he would willingly have filled his belly
with the husks the pigs were eating,
but no one offered him anything.

Then he came to his senses and said,
‘How many of my father’s paid servants have more food than they want,
and here I am dying of hunger!

‘I will leave this place and go to my father and say:
Father, I have sinned against heaven and against you;
I no longer deserve to be called your son;
treat me as one of your paid servants.

So he left the place and went back to his father.

While he was still a long way off, his father saw him and was moved with pity.
He ran to the boy, clasped him in his arms and kissed him tenderly.

Then the son said,
‘Father, I have sinned against heaven and against you.
I no longer deserve to be called your son.’

But the father said to his servants,
‘Quick! Bring out the best robe and put it on him;
put a ring on his finger and sandals on his feet.

‘Bring the calf we have been fattening and kill it;
we are going to have a feast, a celebration, because
this son of mine was dead and has come back to life,
he was lost and is found!’

And they began to celebrate.

Hymn  Great God of all creation  (Tune: ‘King Lynn’ 76 76D. 249 TiS)
Great God of all creation,
bright as the morning sun,
our dawning praise is rising,
our daily work begun.
A quiet blade is growing,
up from the rich, dark earth,
the life that once was hidden
is springing into birth.

The land is always changing,
it bears our human mark,
idyllic scenes are hiding
a life that's hard and stark.
A lack of understanding
of all we do and share,
obscures the deprivation
that's hardly hidden there.

We work within the compass
that nature will allow,
we follow through the seasons,
we harrow, seed or plough.
O holy one of heaven,
as stewards, give us grace,
to care for your creation,
to value country space.  © APratt

Luke 15:25- 32 (Inclusive Text)

Now the elder son was out in the fields,
and on his way back, as he drew near the house,
he could hear music and dancing.

Calling one of the servants he asked what it was all about.

‘Your brother has come’, replied the servant,
‘and your father has killed the calf we had fattened, because he has got him back safe and sound.’

He was angry then and refused to go in, and his father
came out to plead with him, but he answered his father,
‘Look, all these years I have slaved for you,
and never once disobeyed your orders,
yet you never offered me so much as a kid
for me to celebrate with my friends.

‘But, for this son of yours, when he comes back
after swallowing up your property – on loose living -you kill the calf we had been fattening!’

The father said,
‘My son, you are with me always and all I have is yours.

But it was only right we should celebrate and rejoice,
because your brother here was dead and has come to life;
he was lost and is found.’

Contemporary word

Silence for personal reflection

AFFIRMING

Celebration of faith
In response to the word reflected on let us stand
and share together a celebration of faith.
The people stand as they are able

We celebrate a God
All who lives and speaks in sunsets,
in love-wrapped gifts, and fleeting butterflies.

We celebrate a Christ
All who honoured our humanness,
who climbed trees, skinned knees;
who laughed and cried,
loved and wept, bled and died.

We celebrate a Spirit,
All who mystically joins us to people everywhere,
and incorporates us into Christ.

We celebrate a church,
All seeking, however imperfectly,
to act justly, love mercy,
and walk humbly with our God.  (Adapt.DMcRae-McMahon/eoj)

The peace
God makes peace within us. Let us claim it.
God makes peace between us. Let us share it.
Let us greet another as a sign of God's peace.

The peace of God is here... to stay.
All Thanks be to God.
You are invited to share the peace with your neighbours.

CELEBRATING

Lenten hymn The people stand as they are able, to sing
May the mystery of God enfold us” (Tune: ‘Marlborough Sounds’)   95 AA
May the mystery of God enfold us,
may the wisdom of God uphold us,
may the fragrance of God be around us,
may the brightness of God surround us,
may the wonder of God renew us,
may the loving of God flow through us,
may the peace of God deeply move us,
may the moving of God bring us peace. JCowley
The people sit

The offering  Offerings are presented
Let us bring our offerings as symbols of our ministry in this place and beyond.

The presentation  The people stand as the gifts are brought forward
We give thanks to God for our life
and the courage we are given to live it.

Let our gratitude for life be expressed in our generosity.
Let our faith be expressed in good causes.
Let our belief in the future find full expression
in our daily attitude of mind.  (FMacnab)
Offerings/bread and wine placed on the table.

With the children
Children gather on the conversation mat

Conversation

"Somewhere someone"
The kingdom of love is coming because:
All somewhere someone is kind when others are unkind,
somewhere someone shares with another in need,
somewhere someone refuses to hate, while others hate,
somewhere someone is patient - and waits in love,
somewhere someone returns good for evil,
somewhere someone serves another, in love,
somewhere someone is calm in a storm,
somewhere someone is loving everybody.
Is that someone you?  (jke)

Reflections and prayers
Care candle
We are people of all ages who enter this space bringing our joys and concerns.
Joys and concerns shared.

Listening response
As one heart is lifted
All May we share its celebration
As one heart is burdened
All
May we share the pain it knows (GVosper/wwg)

And so we take this flame and light our special care candle.
The Care candle is lit

In all our joys and in all our concerns, may we be ever mindful
of the presentness of God among us,
and to see new possibilities of the now.

Pastoral prayer
Lord's Prayer
You are invited to pray in the spirit of the Lord's Prayer, and in your original language, as appropriate

All  Eternal Spirit
Source of all that is and ever shall be,
Loving Parent in whom we discern heaven,
May knowledge of your holiness inspire all peoples.

And may your commonwealth of peace and freedom
flourish on earth, until all of humankind
heed your call to justice and compassion.

May we find the bread that we need for today.
And for the hurts we cause one another
may we be forgiven in the same measure
that we forgive.

In times of trial and temptation,
help us to be strong;
When life seems overwhelming,
Help us to endure;
And thus from the yoke of sin deliver us.

May you reign in the power of human love,
Now and forever.
 (THall)

SCATTERING

Hymn The people stand as they are able, to sing
The Bible – The Canberra Affirmation(Tune: ‘Regent Square’, 87 87 47 extend. 431 TiS)  29 (v1-2) SNS2
We receive the Hebrew Scriptures
And the Christian Scriptures too
As collections, human writings
Rich in mem'ry and review;
These describe attempts, responding
To the 'sacred', sensed as true.

Indispensable, this Bible
Is part of our heritage,
In tradition, pers'nal journeys
It finds us at every stage;
Reading, list'ning and debating,
Finding wisdom for each age.

Words of mission
Let us take on this week’s life with renewed hope and imagination...
The candle is extinguished

As the spirit teaches inwardly,
may we involve ourselves in the grander issues of life:
All those issues which make a compelling difference,
which create the good life for all humanity.  RHolmes/rhw

Blessing words
And may the holy mystery of God be found along the road.
The wonder of the costly love of Jesus embrace you.
And the Spirit bless and keep you, always.
All Amen.

Hymn (Cont.) The Bible – The Canberra Affirmation” (Tune: ‘Regent Square’, 87 87 47 extend. 431 TiS)  29 (v3-4) SNS2
Yet we claim the right to question;
Take responsibility
To interpret texts and stories,
Searching each quite critically;
Then empowered with life's schooling
Wrest its wisdom honestly.

We accept that other sources –
Stories, poems, many a song,
And imagination pictures
Of our life, both weak and strong,
Join the process of our searching
For the 'sacred'; all belong.
 GStuart
The people sit after the hymn

'This week' at (NN)
Notices
Birthdays & Anniversaries
Significant events
Journeys

Recessional music

Fellowship
Morning tea is now served.
You are invited to share in the moment of fellowship.


You are invited to keep this copy of the liturgy and take it home with you
to share with another member of your family, or with a friend

I recommend the use of
LicenSing - Copyright cleared music for churches


Some of the resources used in shaping this liturgy:
Alleluia Aotearoa. Hymns and songs for all churches. 1993. NZ: Raumati. New Zealand Hymnbook Trust.
Binkley, C. G.; J. M. McKeel. 2001.  Jesus and his kingdom of equals. An international curriculum on the life and teaching of Jesus. CA: Santa Rosa. Polebridge Press.
Holmes, R. H. 1972.  The Bob Holmes worship materials. Vol 1.  NY: Little Falls. Self published.
Inclusive readings. Year C. 2006. QLD: Brisbane. Inclusive Language Project. In private circulation.
Iona Community. 2001. Iona abbey worship book. GtB: Glasgow. Wild Goose Publications.
McRae-McMahon, D. 1993.  Echoes of our journey. Liturgies of the people. VIC: Melbourne. JBCE.
Macnab, F. 2006. A fine wind is blowing: Psalms of the bible in words that blow you away. VIC: Richmond. Spectrum Publications.
Nelson-Pallmeyer, J; B. Hesle. 2005.  Worship in the spirit of Jesus. Theology, liturgy, and songs without violence. OH: Cleveland. The Pilgrin Press.
Roberts, E; E. Amidon. 1996. Life prayers from around the world. 365 prayers, blessings, and affirmations to celebrate the human journey. NY: New York. HarperCollins.
Stuart, G. 2009.  Singing a new song. Traditional hymn tunes with new century lyrics. Volume 2. NSW: Toronto. G Stuart.
The St Hilda Community. 1996. The new women included. A book of services and prayers. GtB: London.  SPCK.
Vosper, G. 2008.  With or without God. Why the way we live is more important that what we believe. Canada: Toronto. HarperCollins.

Web sites:
Andrew Pratt. UK. eMail hymn service from the author.

rexae@optusnet.com.au