Revd Rex A E Hunt
Web site: www.rexaehuntprogressive.com
LITURGY FOR THE CELEBRATION OF LIFE
29 January 2012. Epiphany 4B. (Green).
Acknowledgement of Land
(An act towards reconciliation)
For thousands of years Indigenous people have walked
in this land, on their own country.
Their relationship with the land is at the centre of their lives.
We acknowledge the (NN) People and their stewardship
of this land throughout the ages.
(NN) is a safe place for all people to worship regardless of
race, creed, age, cultural background or sexual orientation
Entry into the Celebration
The gong is sounded three times
We are the sisters and brothers of all that is,
cherishing the earth,
embracing its life.
So let us celebrate the richness and diversity of life
in the presentness of God.
Lighting of the Candle
The community candle is lit
Hymn The people stand as they are able, to sing
“Morning Has Broken” (Tune: ‘Bunessan’, 55 54D) 156 TiS
Morning has broken
like the first morning;
blackbird has spoken
like the first bird.
Praise for the singing,
praise for the morning,
praise for them, springing
fresh from the word.
Sweet the rain’s new fall
sunlit from heaven,
like the first dewfall
on the first grass.
Praise for the sweetness
of the wet garden,
sprung from completeness
where his feet pass.
Mine is the sunlight;
mine is the morning
born of the one light
Eden saw play.
Praise with elation,
praise every morning,
of the new day.
Remain standing after hymn
God, who sets us on a journey
to discover, dream and grow,
All stir the spirit, stretch our minds,
grant the vision that we lack.
Exploration brings new insights, changes,
choices we must face;
All give us wisdom in deciding,
give us courage for the journey,
cherish only what's essential,
All there can be no turning back (Adapt./JDine/ffs)
Prayer of Awareness
Excite our hearts and minds, Creative Life Source,
to trace new truths,
to catch creation's flair,
and to live within the contexts of compassion and care.
Hymn “Where Wide Sky Rolls Down” (Tune: ‘Hanover’, 55 55 65 65) 188 TiS
Where wide sky rolls down and touches red sand,
where sun turns to gold the grass of the land,
let spinifex, mulga and waterhole tell
their joy in the One who made everything well.
Where rain-forest calm meets reef, tide and storm,
where green things grow lush and oceans are warm,
let every sea-creature and tropical bird
exult in the light of the life-giving Word.
Where red gum and creek cross hillside and plain,
where cool tree-ferns rise to welcome the rain,
let bushland, farm, mountain-top, all of their days
delight in the Spirit who formed them for praise.
Now, people of faith, come gather around
with songs to be shared, for blessings abound!
Australians, whatever your culture or race,
come, lift up your hearts to the Giver of grace. EJSmith
In your own words
A warm welcome is extended to all.
Especially those who are worshipping at (NN) for the first time
or who have returned after an absence.
Your presence both enriches us, and this time of celebration together.
Refer to printed liturgy.
Those visiting, please sign our Visitors book.
Fellowship hour following worship.
“To God, to the Source, to yourself”
By Eckhart Tolle. A New Earth.
Even a stone, and more easily a flower or a bird,
could show you the way back to God, to the Source, to yourself.
When you look at it or hold it and let it be
without imposing a word or mental label on it,
a sense of awe, of wonder, arises within you.
Its essence silently communicates itself to you
and reflects your own essence back to you.
This is what great artists sense and succeed
in conveying in their art.
Van Gogh didn’t say: “That’s an old chair.”
He looked, and looked, and looked.
He sensed the Beingness of the chair.
Then he sat in front of the canvas and took up the brush.
The chair itself would have sold for the equivalent of a few dollars.
The painting of that same chair today would fetch in excess of $25 million.
Now, in the quiet of this day and the safety of this place
we take this moment to sit in silence:
to give thanks for another day;
to give thanks for all those in our lives
who have brought us warmth and love;
and to give thanks for the gift of life.
Music of Reflection
Reading from our Biblical Tradition
A story from one of the early Jesus Movement communities
shall now be told. Our reader is (NN).
Mark 1:21-28 (Inclusive Text)
Jesus and his followers went as far as Capernaum and as soon as the sabbath came
Jesus went to the synagogue and began to teach.
And the teaching made a deep impression on them
because, unlike the scribes, Jesus taught them with authority.
In their synagogue just then there was someone
possessed with an unclean spirit, and it shouted,
'What do you want with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are: the Holy One of God.'
But Jesus said sharply, 'Be quiet! Come out!'
And the unclean spirit threw the person into convulsions
and with a loud cry went out.
The people were so astonished that they started asking each other what it all meant.
'Here is a teaching that is new' they said, and
'with authority behind it: this teacher gives orders
even to unclean spirits and they obey.'
And his reputation rapidly spread everywhere,
through all the surrounding Galilean countryside.
FYI: Some notes on Capernaum
While we cannot be sure how long his public activity lasted, Capernaum seems to have been the base for Jesus' activities prior to his final trip to Jerusalem. John Dominic Crossan and Jonathan L. Reed, Excavating Jesus: Beneath the Stones, Behind the Texts (HarperSanFrancisco, 2001) devote several pages to a discussion of Capernaum in the First Century (pp. 81-97). The most salient features to note are as follows:
• POPULATION: around 1,000 persons on 25 acres of land
• BUILDINGS: none of the Greco-Roman architecture of a significant urban center: no gates, no defensive fortifications, no civic structures (theater, amphitheater, hippodrome), no public bathhouse, no public latrine, no basilica for civic gatherings or commercial activities, no constructed agora (market) with shops and storage facilities
• STREETS: no sign of planning in layout of streets, no streets appear to have been paved, no channels for running water, sewage disposed on the site, no plaster surfaces, no decorative fresco, no marble of any kind, no ceramic roof tiles (contra Luke 5:19)
• INSCRIPTIONS: none from 1C or earlier have been found
• HOUSES: used local dark basalt, crooked wooden beams, straw, reeds, mud. Poor quality of construction. No evidence of skilled craftsmen. Mostly single storey and with thatched roofs (as implied in Mark's version of Jesus healing a paralyzed man). Several abutting rooms centered around a courtyard, usually just a single entrance
• BOATS: lakeside location supported a fishing industry, but town shows no evidence of wealth. The discovery of a 1C fishing boat in 1986 (during a drought that lowered the water level) confirms the impression of a community struggling to survive but with considerable ingenuity in making the most of limited resources
Dr Greg Jenks also writes: In one of his classic turns of phrase, Crossan describes Capernaum as "not a sought-after spot, but a good place to get away from, with easy access across the Sea of Galilee to any side." (p. 81)
Silence for Personal Reflection
In response to the word reflected on, let us stand
and share together an Epiphany litany.
The people stand as they are able
v1 There is a song in the air
v2 There is a star in the heavens
v3 There is a lowly stable
All There is a child to meet.
v1 Let us bring our gifts
v2 Let us honour this child
v3 Let us follow the light coming from where he sleeps
All Let us seek blessings for our journey
through the wilderness.
v1 May we be held in the palm of God’s hand
v2 May we keep the light before us
v3 May we know the gift that the Christ Child gives to us
All May we know the love of the Messiah in our journeying! (Unknown)
The Canberra Affirmation
In response to the word reflected on, let us stand
and affirm and celebrate some common understandings
which continue to shape our lives, as
expressed in The Canberra Affirmation...
People stand, as they are able
v1 • We celebrate that our lives are continually evolving
in a web of relationships:
continuous with historical humans and their societies;
with other forms of life;
and with the ‘creativity’ present at the origins of the universe.
All Over billions of years this ‘creativity’ –
the coming into being of the new and the novel –
has undergone countless transformations,
and we and all other life forms are its emerging products.
Thus we are called to live in community,
All respecting all human beings, all life forms,
our planet and universe.
v2 • We affirm there is a presentness in the midst of our lives,
sensed as both within and beyond ourselves,
which can transform our experiences of this earth and each other.
All Various imaginative ideas have been used
to describe this presentness:
‘God’, ‘Sacred’, ‘Love’, ‘Spirit of Life’.
We recognise all attempts at understanding
and attributing meaning are shaped
by prevailing thoughts and culture.
All Ultimately our response can only be as awe-inspiring mystery
beyond the limits of our ability to understand
our world and ourselves.
v1 • We honor the one called Jesus,
a first century Galilean Jewish sage,
nurtured by his religious tradition.
All A visionary and wisdom teacher, he invited others
through distinctive oral sayings and parables about
integrity, justice, and inclusiveness,
and an open table fellowship,
to adopt and trust a re-imagined vision
of the ‘sacred’, of one’s neighbour, of life.
v1 As we too share in this vision,
All we affirm the significance of his life and teachings,
while claiming to be ‘followers of Jesus’.
v2 • We receive the Hebrew and Christian scriptures
known as the Bible, as a collection of human documents
rich in historical memory and religious interpretation,
All which describe attempts to address
and respond to the ‘sacred’.
It forms an indispensable part of our tradition
and personal journeys.
v2 We claim the right and responsibility
to question and interpret its texts,
empowered by critical biblical scholarship
as well as from our own life experiences.
All We accept that other sources - stories, poems and songs -
imaginative pictures of human life both modern and ancient,
can nurture us and others,
in a celebration of the ‘sacred’ in life.
v1 • We recognise there are many paths to the ‘sacred’.
All We respect the diversity and pluralism of truth-claims,
often in the midst of serious disagreement.
v1 In and with this diversity we honor the integrity
and meaning of each religious tradition
and the people who practice them.
All We reject all attempts to convert others
to any fixed body of belief which they would not come to
through their own open, free,
and considered explorations.
v2 • We acknowledge that a transformative path
of inclusion and integrity involves living
responsible and compassionate lives
in community with others.
All Such a path asks us to adopt values supporting
social equality and connectedness.
v2 It entails non-violent peacemaking and considered forgiveness.
All It invites passion and action for social justice,
and stewardship of the earth and all its life forms.
v2 It encourages humour, challenge, and acts of generosity.
All At its centre is an awareness of oneness:
one with the ‘sacred’,
with the universe.
v1 The Kingdom is not a thing to be observed,
but the experience of God within human activity. John Shea
v2 The peace of God is here... to stay. (Iona)
All Thanks be to God.
You are invited to share the peace with your neighbours
Hymn of the Month People stand as they are able, to sing
“We Gaze in Wonder…” (Tune: ‘Gaze in wonder’, 11 10 11 9) 30 WNC
We gaze in wonder at the morning’s dawning,
positive witness to God’s faithful grace;
we turn our backs, and in the shadow standing,
shield the light we need to find our place.
In arrogance, in darkness we will stumble,
screening our eyes, we turn away from light.
We venerate our skill, the rocket’s rumble,
deadens sense, distorting wrong and right.
As stewards of love, let’s contemplate creation,
filigree frosting of a winter’s pain;
God hold in hand elation, desperation,
born in death that we might live again. (APratt)
Our offerings for the celebration of life in this place and beyond,
shall now be received.
Presentation People stand as gifts are presented
Let our gratitude for life be expressed in our generosity.
Let our faith be expressed in good causes.
Let our belief in the future find full expression
in our daily attitude of mind. (FMacnab/fwb)
Reflections and Prayers
We are people of all ages who enter this space
bringing our joys and concerns.
Joys and concerns shared.
May we today be touched by grace.
May we move beyond viewing this life
only through a frame,
Wm but touch and be touched by it,
Mn know it and be known by it,
All Love it, and be loved by it (Chinook Psalter/ep).
And so we take this flame and light our special care candle.
The Care candle is lit
v2 May we find in this day
an awareness of the freedom we are given
to know life unshackled from fear,
v1 and embrace the possibilities of the present,
with every breath we take. (GVosper/ab)
The 'Abba' Prayer
You are invited to pray in your original language, as appropriate
All Father, may your name be holy.
May your rule take place.
Give us each day our daily bread.
Pardon our debts, for we ourselves pardon
everyone in debt to us.
And do not bring us to trial
into a trying situation. (BMack/Q)
Hymn "I Am That Great and Fiery Force" (Tune: ‘Duke St.’ 88 88. 439 TiS) 27 (v1-2) SLT
I am that great and fiery force
sparkling in every thing that lives;
in shining of the river's course,
in greening grass that glory gives.
I shine in glitter on the seas,
in burning sun, in moon and stars.
In unseen wind, in verdant trees
I breathe within, both near and far.
Words of Mission
The Creativity of God is never confined to this sacred place.
So go and travel with the God
who is found in ordinary and surprising places.
The candle is extinguished
We receive fragments of holiness, glimpses of eternity,
brief moments of insight.
All Let us gather them up for the precious gifts that they are and,
renewed by their grace,
move boldly into the unknown. SCampbell/slt
May you be wholly present in your own life
ready to be surprised by the wonder
of each ordinary moment. (JMead/bb)
Hymn (Cont) "I Am That Great and Fiery Force" (Tune: ‘Duke St.’ 88 88. 439 TiS) 27 (v3) SLT
And where I breathe there is no death,
and meadows glow with beauties rife.
I am in all, the spirit's breath,
the thundered word, for I am Life. Hildegard of Bingen, 12th Cent.
The people sit after the hymn
'This Week' at (NN)
Birthdays and anniversaries
Morning tea is now served.
You are invited to share in the moment of fellowship.
You are invited to keep this copy of the liturgy and take it home with you
to share with another member of your family, or with a friend
I recommend the use of
LicenSing - Copyright cleared music for churches
Some of the resources used in shaping this liturgy:
Burgess, R. 2001. A Book of Blessings. GtB: Glasgow. Wild Goose Publications.
Inclusive Readings. Year B. 2005. QLD: Brisbane. Inclusive Language Project. In private circulation.
Iona Community. 2001. Iona Abbey Worship Book. GtB: Glasgow. Wild Goose Publications.
Mack, B. L. 1993. The Lost Gospel. The Book of Q and christian origins. NY: New York. HarperSanFrancisco.
Macnab, F. 2006. A Fine Wind is Blowing: Psalms of the bible in words that blow you away. VIC: Richmond. Spectrum Publications.
(WNC) Pratt, A. 2002. Whatever Name or Creed. Hymns and songs. GtB: London. Stainer & Bell Ltd.
(SLT) Singing the Living Tradition. 1993. MA: Boston. UUA.
(TiS) Together in Song. Australian hymn book 2. 1999. NSW: Sydney. HarperCollins Religious.
Tolle, E. 2008. A New Earth: Awakening to your life's purpose. GtB: London. Penguin.
Vosper, G. 2009/2010. Another Breath. Prayers for celebration and reflection. QLD: Brisbane. The Centre for Progressive Religious Thought Brisbane.